history of guru nanak dev ji

Guru Nanak Sahib (the First Nanak, the founder of Sikhism) was born on 15th April, 1469 at Rai-Bhoi-di Talwandi in the present distrect of Shekhupura (Pakistan), now Nanakana Sahib. The Birthday of Guru Nanak Sahib is celebrated on 15th Kartik Puranmashi i.e. full moon day of the month Kartik. On this day the Birthday of Guru Nanak Sahib is celebrated every year. (But some other chronicals state that Guru Nanak Sahib was born on 20th October,1469) Guru Nanak's father, Mehta Kalyan Das, more popularly known as Mehta Kalu was the agent and Chief Accountant of Rai Bular. Guru Nanak 's mother was Mata Tripta, a simple, pious and extremely religious woman. Nanak had an elder sister, Nanki, who always cherished her younger brother.

Nanak was an extra-ordinary and different child in many ways. God provided him with contemplative mind and rational thinking. At the age of seven, he learnt Hindi and Sanskrit. He surprised his teachers with the sublimity of his extra-ordinary knowledge about divine things. At the age of thirteen, he learned Persian and Sanskrit and at the age of 16, he was the most learned young man in the region. He was married to Mata Sulakhni ji, who gave birth to two sons: Sri Chand and Lakhmi Das. In November 1504, Guru Nanak's elder sister Nanaki ji took him to Sultanpurlodhi where her husband Jai Ram ji got him the Job of storekeeper in the Modikhana of the local Nawab, Daulat Khan Lodhi.

At the age of 38, in August 1507, Guru Nanak Sahib heard God 's call to dedicate himself to the service of humanity after bathing in "Vain Nadi" (a small river) Near Sultanpur Lodhi. The very first sentence which he ' uttered then was, " There is no Hindu, no Musalman". He now undertook long travels to preach his unique and divine doctrine (Sikhism). After visiting different places in Punjab, he decided to proceed on four long tours covering different religious places in India and abroad. These tours are called Char Udasis of Guru Nanak Sahib.

During the four journeys, Guru Nanak Sahib visited different religious places preaching Sikhism. He went to Kurukshetra, Haridwar, Joshi Math, Ratha Sahib, Gorakh Matta (Nanak Matta), Audhya, Prayag, Varanasi, Gaya, Patna, Dhubri and Gauhati in Assam, Dacca, Puri, Cuttock, Rameshwaram, Ceylon, Bidar, Baroach, Somnath, Dwarka, Janagarh, Ujjain, Ajmer, Mathura, Pakpattan, Talwandi, Lahore, Sultanpur, Bilaspur, Rawalsar, Jawalaji, Spiti Vally, Tibet, Ladakh, Kargil, Amarnath, Srinagar and Baramula. Guru Nanak Sahib also paid visit to Muslim holy places. In this regard he went to Mecca, Medina, Beghdad via Multan, Peshawar Sakhar, Son Miani, Hinglaj etc. Some accounts say that Guru Sahib reached Mecca by sea-route. Guru Sahib also visited Syra, Turkey and Tehran (the present capital of Iran). From Tehran Guru Sahib set out on the caravan route and covered Kabul, Kandhar and Jalalabad. The real aim of the tour was awakening the people to realise the truth about God and to introduce Sikhism. He established a network of preaching centres of Sikhism which were called "Manjis". He appointed able and committed followers as its head (preacher of Sikhism). The basic tenents of Sikhism were wilfully conceived by the people from all walks of life. The seeds of Sikhism were sown all over India and abroad in well-planned manner.

In the year 1520, Babar attacked India. His troops slaughtered thousands of innocent civilians of all walks of life. Women and children were made captives and all their property looted at Amiabad. Guru Nanak Sahib challenged this act of barbarity in strong words. He was arrested and released, shortly after making Babar realising his blunder. All the prisoners were also released.

Guru Nanak Sahib settled down at Kartarpur city (now in Pakistan) which was founded by him in 1522 and spent the rest of his life there (1522-1539). There was daily Kirtan and the institution of Langar (free kitchen) was introduced. Knowing that the end was drawing near, Guru Nanak Sahib, after testing his two sons and some followers, installed Bhai Lehna ji (Guru Angad Sahib) as the Second Nanak in 1539, and after a few days passed into Sachkhand on 22nd September, 1539.

Thus ended the wordly journey of this god-gifted Master (Guru) of mankind. He rejected the path of renunciation Tyaga or Yoga, the authority of the Vedas and the Hindu caste system. Guru Nanak Sahib emphasised the leading of householder's life (Grista), unattached to gross materialism. The services of mankind Sewa, Kirtan, Satsang and faith in 'One' Omnipotent God are the basic concepts of Sikhism established by Guru Nanak Sahib. Thus he laid the foundations of Sikhism. He preached new idea of God as Supreme, Universal, All-powerful and truthful. God is Formless (Nirankar), the Sole, the Creator, the self-existent, the Incomprehensible and the Ever-lasting and the creator of all things (Karta Purakh). God is infinite, All knowing, True, All-giver, Nirvair, and Omnipotent. He is Satnam, the Eternal and Absolute Truth.

As a social reformer Guru Nanak Sahib upheld the cause of women, downtrodden and the poors. He attacked the citadel of caste system of Hindus and theocracy of Muslim rulers. He was a born poet. He wrote 974 hyms comprising Japji Sahib, Asa-Di-Var, Bara-Mah, Sidh-Gosht, Onkar (Dakhani) and these were included in Guru Granth Sahib by Guru Arjan Sahib. He was also a perfect musician. He with the company of Bhai Mardana compsed such tunes in various Indian classical Ragas that charmed and tawed wild creatures like Babar, subdued saging kings, raved bigots and tyrants, made thugs and robbers saints. He was a reformer as well as a revolutionary. God had endowed him with a contemplative mind and pious disposition. Guru Arjan Sahib called him "the image of God, nay, God Himself".

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life history of guru nanak dev ji

 life history of guru nanak dev ji

Guru Nanak was born on 15 April 1469,^[8] now celebrated as Guru Nanak Gurpurab, at Rāi Bhoi Kī Talvaṇḍī, now called Nankana Sahib, near Lahore, in present day Pakistan.^[9] Today, his birthplace is marked by Gurdwara Janam Asthan. His parents were Kalyan Chand Das Bedi, popularly shortened to Mehta Kalu,^[10] and Mata Tripta. His father was a patwari (accountant) for crop revenue in the village of Talwandi, employed by a Muslim landlord of that area, Rai Bular Bhatti.^[11]
He had one sister, Bibi Nanaki, who was five years older than him and became a spiritual figure in her own right. In 1475 she married Jai Ram and went to his town of Sultanpur, where he was the steward (modi) to Daulat Khan Lodi, the eventual governor of Lahore during the Afghan Lodhi dynasty. Nanak was attached to his older sister, and, in traditional Indian fashion, he followed her to Sultanpur to live with her and her husband. Nanak also found work with Daulat Khan, when he was around 16 years old. This was a formative time for Nanak, as the Puratan (traditional) Janam Sakhi suggests, and in his numerous allusions to governmental structure in his hymns, most likely gained at this time.^[12]
Commentaries on his life give details of his blossoming awareness from a young age. At the age of five, Nanak is said to have voiced interest in divine subjects. At age seven, his father enrolled him at the village school as was the custom.^[8] Notable lore recounts that as a child Nanak astonished his teacher by describing the implicit symbolism of the first letter of the alphabet, which is an almost straight stroke in Persian or Arabic, resembling the mathematical version of one, as denoting the unity or oneness of God.^[13] Other childhood accounts refer to strange and miraculous events about Nanak, such as one witnessed by Rai Bular, in which the sleeping child's head was shaded from the harsh sunlight, in one account, by the stationary shadow of a tree^[14] or, in another, by a poisonous cobra.^[15]
On 24 September 1487 Nanak married Mata Sulakkhani, daughter of Mūl Chand and Chando Rāṇī, in the town of Batala. The couple had two sons, Sri Chand (8 September 1494 – 13 January 1629)^[16] and Lakhmi Chand (12 February 1497 – 9 April 1555).

Biographies

The earliest biographical sources on Nanak's life recognised today are the Janamsākhīs (life accounts) and the vārs (expounding verses) of the scribe Bhai Gurdas. The most popular Janamsākhī were allegedly written by a close companion of the Guru, Bhai Bala.^[17] However, the writing style and language employed have left scholars, such as Max Arthur Macauliffe, certain that they were composed after his death.^[8]
Gurdas, a purported scribe of the Gurū Granth Sahib, also wrote about Nanak's life in his vārs. Although these too were compiled some time after Nanak's time, they are less detailed than the Janamsākhīs. The Janamsākhīs recount in minute detail the circumstances of the birth of the guru.

Sikhism

Guru Nanak

Rai Bular, the local landlord and Nanak's sister Bibi Nanaki were the first people who recognised divine qualities in the boy. They encouraged and supported him to study and travel. Sikh tradition states that at around 1499, at the age of 30, he had a vision. After he failed to return from his ablutions, his clothes were found on the bank of a local stream called the Kali Bein. The townspeople assumed he had drowned in the river; Daulat Khan had the river dragged, but no body was found. Three days after disappearing, Nanak reappeared, staying silent. The next day, he spoke to pronounce:

"There is neither Hindu nor Mussulman (Muslim) so whose path shall I follow? I shall follow God's path. God is neither Hindu nor Mussulman and the path which I follow is God's."^[12]

Nanak said that he had been taken to God's court. There, he was offered a cup filled with amrita (nectar) and given the command,

"This is the cup of the adoration of God's name. Drink it. I am with you. I bless you and raise you up. Whoever remembers you will enjoy my favour. Go, rejoice of my name and teach others to do so. I have bestowed the gift of my name upon you. Let this be your calling."

From this point onwards, Nanak is described in accounts as a Guru, and Sikhism was born.^[18]

Teachings

Fresco of Guru Nanak

Guru Nanak’s teachings can be found in the Sikh scripture Guru Granth Sahib, as a vast collection of revelatory verses recorded in Gurmukhi.
From these some common principles seem discernible. Firstly a supreme Godhead who although incomprehensible, manifests in all major religions, the Singular "Doer" and formless. It is described as the indestructible (undying) form.
Nanak describes the dangers of egotism (haumai- "I am") and calls upon devotees to engage in worship through the word of God. Naam, implies God, the Reality, mystical word or formula to recite or meditate upon (shabad in Gurbani), divine order (hukam) and at places divine teacher (guru) and guru’s instructions)^[19] and singing of God’s qualities, discarding doubt in the process. However, such worship must be selfless (sewa). The word of God, cleanses the individual to make such worship possible. This is related to the revelation that God is the Doer and without God there is no other. Nanak warned against hypocrisy and falsehood saying that these are pervasive in humanity and that religious actions can also be in vain. It may also be said that ascetic practices are disfavoured by Nanak, who suggests remaining inwardly detached whilst living as a householder.
Through popular tradition, Nanak’s teaching is understood to be practised in three ways:

• Vaṇḍ Chakkō: Sharing with others, helping those with less who are in need
• Kirat Karō: Earning/making a living honestly, without exploitation or fraud
• Naam Japna: Meditating on God's name to control your 5 evils to eliminate suffering and live a happy life.

Nanak put the greatest emphasis on the worship of the Word of God (Naam Japna).^[19] One should follow the direction of awakened individuals (Gurmukh or God willed) rather than the mind (state of Manmukh- being led by self will)- the latter being perilous and leading only to frustration.
Reforms that occurred in the institution and both Godhead and Devotion, are seen as transcending any religious consideration or divide, as God is not separate from any individual.

Guru Nanak's Divine Journeys

The 5 Udasis and other locations visited by Guru Nanak

Although the exact account of his itinerary is disputed, he is widely acknowledged to have made four major journeys, spanning thousands of kilometres, the first tour being east towards Bengal and Assam, the second south towards Sri Lanka, the third north towards Kashmir, Ladakh, and Tibet, and the final tour west towards Baghdad, Mecca and Medina on the Arabian Peninsula.^[20]
Nanak crossed into Arunachal Pradesh and visited most of the part. First while going to Lhasa (Tibet) he passed through Tawang after crossing from Bhutan and entered Tibet from Samdurang Chu. He returned from Lhasa and went to the famous monastery Samye and entered Pemoshubu Menchukha in Arunachal Pradesh. He meditated for some time at this location. From Menchukha he went back to Tibet, brought the residents of Southern Tibet and got them settled in Menchukha. Thereafter through Gelling and Tuiting he proceeded to Saidya and Braham-Kund, before entering the state of Assam again.
Nanak was moved by the plight of the people of world and wanted to tell them about the "real message of God". The people of the world were confused by the conflicting message given by priests, pundits, qazis, mullahs, etc. He was determined to bring his message to the masses; so in 1499, he decided to set out on his sacred mission to spread the holy message of peace and compassion to all of mankind.
Most of his journeys were made on foot with his companion Bhai Mardana. He travelled in all four directions - North, East, West and South. The founder Sikh Guru is believed to have travelled more than 28,000 km in five major tours of the world during the period from 1500 to 1524.
Nanak saw the world suffering out of hatred, fanaticism, falsehood and hypocrisy. The world had sunk in wickedness and sin. So he decided that he had to travel and educate and press home the message of Almighty Lord. So he set out in 1499 on his mission for the regeneration of humanity on this earth. He carried the torch of truth, heavenly love, peace and joy for mankind. For 1 year he spread his message of peace, compassion, righteousness and truth to the people in and around his home.
In 1499 Nanak embarked on his Divine Mission and went towards east, west, north and south and visited various centers of Hindus, Muslims, Buddhists, Jainis, Sufis, Yogis and Sidhas. He met people of different religions, tribes, cultures and races. He travelled on foot with his Muslim companion named Bhai Mardana, a minstrel. His travels are called Udasis. In his first Udasi (travel), Nanak covered east of India and returned home after spending about 6 years. He started from Sultanpur in 1499 and went to his village Talwandi to meet and inform his parents about his long journey. His parents wanted their young son to provide comfort and protection for them in their old age and so they told him they would prefer it if he did not go. But he told them that the world was burning in the fire of Kalyug and that thousands and thousands were waiting for the Divine message of the Almighty for comfort, love and salvation. The Guru, therefore, told his parents, "There is a call from Heaven, I must go whither He directs me to go." Upon hearing these words, his parents agreed and gave their blessings. So Nanak started his mission and the roots of Sikhism were laid down first towards the east of India.
According to the Puratan Janamsakhi, which is one of the oldest accounts of the life history of Guru Nanak, the Guru undertook five missionary journeys (udasiya) to the far away places of Ceylon (Sri Lanka), Mecca, Baghdad, Kamroop (Assam), Tashkand and many more. Guru ji travelled far and wide to spread the word of Gurbani and covered most of India, present day Bangladesh, Pakistan, Tibet, Nepal, Bhutan, South West China, Afghanistan, Iran, Iraq, Saudi Arabia, Egypt, Israel, Jordan, Syria, Kazakhstan, Turkmenistan, Uzbekistan, Tajikistan, and Kyrgyzstan.

The five journeys

Below is a brief summary of the confirmed places visited by Nanak:

• First Udasi: (1499-1506 AD) Lasted about 7 years and covered the following towns and regions: Sultanpur, Tulamba (modern Makhdumpur, zila Multan), Panipat, Delhi, Banaras (Varanasi), Nanakmata (zila Nainital, Uttranchal), Tanda Vanjara (zila Rampur), Kamrup (Assam), Asa Desh (Assam), Saidpur (modern Eminabad, Pakistan), Pasrur (Pakistan), Sialkot (Pakistan).

• Second Udasi: (1506-1513 AD) Lasted about 7 years and covered the following towns and regions: Dhanasri Valley, Sangladip (Ceylon).

• Third Udasi: (1514-1518 AD) Lasted about 5 years and covered the following towns and regions: Kashmir, Sumer Parbat, Nepal, Tashkand, Sikkim, Tibet.

• Fourth Udasi: (1519-1521 AD) Lasted about 3 years and covered the following towns and regions: Mecca and the Arab countries.

• Fifth Udasi: (1523-1524 AD) Lasted about 2 years and covered the following towns and regions: Places within the Punjab.

To spread his knowledge, Nanak traveled widely throughout Asia. To this end he undertook four Udasis (Tours). The first udasi (1499–1505) was to the central and eastern parts of India. Second udasi (1506–1509) took him to important towns and religious centers of south India, including Sri Lanka. During the third Udasi (1514–1516) Nanak traveled to the Gangetic plains, Bihar, Nepal, Lhasa, Leh, as far as Tashkand and then back to Punjab via the Kashmir valley. The fourth Udasi (1518–1521) took him to various Arab countries.

Succession

Nanak appointed Bhai Lehna as the successor Guru, renaming him as Guru Angad, meaning "one’s very own" or "part of you". Shortly after proclaiming Bhai Lehna as his successor, Guru Nanak died on 22 September 1539 in Kartarpur, at the age of 70.^[21]

See also

• Asa di Var
• Japji Sahib
• Sikhism
• List of places named after Guru Nanak Dev

References

1. Guru Nanak may be referred to by many other names and titles such as Baba Nanak or Nanak Shah.
2. Dawe, Donald G. "Srī Gurū Nānak Dev". Encyclopaedia of Sikhism. Punjabi University Patiala. Retrieved 28 September 2013.
3. Hayer, Tara (1988). Economic History of Sikhs: Sikh Impact Volume 1. Surrey, Canada: Indo-Canadian Publishers. p. 14.
4. Sidhu, Dawinder (2009). Civil Rights in Wartime: The Post-9/11 Sikh Experience. Ashgate Publishing, Ltd. p. 26. ISBN 9781409496915.
5. Khorana, Meena (1991). The Indian Subcontinent in Literature for Children and Young Adults: An Annotated Bibliography of English-language Books. Greenwood Publishing Group. p. 214. ISBN 9780313254895.
6. Prasoon, Shrikant (2007). Knowing Guru Nanak. Pustak Mahal. ISBN 9788122309805.
7. "Bhai Gurdas Vaaran". Search Gurbani. Retrieved 1 December 2012.
8. Macauliffe, Max Arthur (2004) [1909]. The Sikh Religion — Its Gurus, Sacred Writings and Authors. India: Low Price Publications. ISBN 81-86142-31-2..
9. Singh, Khushwant (2006). The Illustrated History of the Sikhs. India: Oxford University Press. pp. 12–13. ISBN 0-19-567747-1. Also, according to the Purātan Janamsākhī (the birth stories of Guru Nanak).
10. "Guru Nanak Sahib, Guru Nanak Ji, First Sikh Guru, First Guru Of Sikhs, Sahib Shri Guru Nanak Ji, India". Sgpc.net. Retrieved 9 August 2009.
11. "The Bhatti's of Guru Nanak's Order". Nankana.com. Retrieved 9 August 2009.
12. Cole, W. Owen; Sambhi, Piara Singh (1978). The Sikhs: Their Religious Beliefs and Practices. London: Routledge & Kegan Paul. p. 9. ISBN 0-7100-8842-6.
13. Cunningham, Joseph Davey (1853). A History Of The Sikhs. London: John Murray. pp. 37–38.
14. Gurnek Singh. "Rai Bular". Encyclopaedia of Sikhism. Punjabi University Patiala. Retrieved 28 September 2013.
15. Singh, Kartar (1984). Life Story Of Guru Nanak. New Delhi: Hemkunt Press. p. 18. ISBN 978-8170101628.
16. Gurnek Singh. "Sri Chand". Encyclopaedia of Sikhism. Punjabi University Patiala. Retrieved 28 September 2012.
17. "Early Gursikhs: Bhai Bala Ji | Gateway to Sikhism". Allaboutsikhs.com. Retrieved 2 May 2010.
18. Cole, W. Owen; Sambhi, Piara Singh (1978). The Sikhs: Their Religious Beliefs and Practices. London: Routledge & Kegan Paul. pp. 9–10. ISBN 0-7100-8842-6.
19. "The Sikhism Home Page". Sikhs.org. Retrieved 2 May 2010.
20. Dr Harjinder Singh Dilgeer (2008). Sikh Twareekh. Belgium & India: The Sikh University Press.
21. "The Sikhism Home Page: Guru Nanak". Sikhs.org. Retrieved 9 August 2009.

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